Semarga Marriage Prohibition

Oct 13, 2025 by sorusgentrification.com 27 views

Semarga Marriage Prohibition in Alas Indigenous Community: A Study in Batu Mbulan Village, Southeast Aceh Regency

Introduction

The Alas Indigenous Peoples in Batu Mbulan Village, Southeast Aceh Regency, have a rich cultural heritage that is deeply rooted in their customary law. One of the key aspects of their customary law is the prohibition of marriages between members of the same clan, known as semarga. This prohibition is based on the patrilineal kinship system, where clans are identified by their ancestors and are considered a group marker. However, with the influence of Islamic law, the prohibition of semarga marriage has slowly begun to fade. This study aims to explore the provisions of the Alas Customary in Batu Mbulan Village regarding semarga marriage, the legal consequences for violations of this prohibition, and the shift in the resolution related to the application of the Alas Customary Fines and Sanctions.

Background

The Alas community has a long history of implementing customary law, which is based on the existing legal structure and system. The community follows the exogamy marriage system, which means that marriage in one clan is prohibited by customary provisions. However, with the entry of Islam, the community has begun to adopt Islamic law, which has led to a shift in the prohibition of semarga marriage. The influence of Islamic law has resulted in a gradual relaxation of the prohibition, leading to an increase in semarga marriages.

Research Questions

This study focuses on several main problems:

What are the provisions of the Alas Customary in Batu Mbulan Village regarding Semarga Marriage?
What are the legal consequences for violations of the marriage prohibition of semarga in the Alas community?
How was the shift in the resolution related to the application of the Alas Customary Fines and Sanctions when the intermarriage occurred in this village?

Methodology

This study uses empirical-curidis methods with descriptive analysis characteristics. The location of the study was located in five villages in Babussalam District, Southeast Aceh Regency, with a population of 2,387 people. The study involved 20 people as samples who had been married to semarga. The data used consists of primary and secondary data, including various types of legal materials. Data collection was carried out through literature studies and direct interviews in the field. Data analysis was carried out by qualitative analysis method.

Results

The results of this study showed that:

Semarga Marriage Prohibition: Although officially still prohibited, the practice of marriage semarga in the Alas community of Batu Mbulan Village still often occurs. This shows the existence of an incompatible between customary norms and social reality.
Legal Consequences: Previously, violations of this prohibition were faced with quite severe social sanctions, such as exclusion, expulsion from the village, and loss of position in adat. However, after the entry of Islam, the sanctions turned into lighter customary fines. This shows the adjustment of customary law to the new values brought by Islam.
Shift in Resolution: At present, many do not understand the problem of traditional sanctions, so that violations of the prohibition of marriages are increasingly widespread. Sanctions that are now easier to carry out make the community less attention to the prohibition.

Discussion

The dynamics of the shift in the prohibition of marriage of semarga in the Alas community highlights how customary values can adapt to social and religious changes. The community needs to be given a deeper understanding of the importance of maintaining the traditions and noble values, so as not to be lost in the times. This research provides an important insight into the interaction between customs and religious law in Aceh, as well as the challenges faced in preserving cultural identity amid the flow of modernization.

Conclusion

In conclusion, this study has provided a comprehensive understanding of the semarga marriage prohibition in the Alas Indigenous Community. The study has highlighted the importance of understanding the dynamics of customary law and its adaptation to social and religious changes. The community needs to be given a deeper understanding of the importance of maintaining the traditions and noble values, so as not to be lost in the times. This research provides an important insight into the interaction between customs and religious law in Aceh, as well as the challenges faced in preserving cultural identity amid the flow of modernization.

Recommendations

Based on the findings of this study, the following recommendations are made:

Education and Awareness: The community needs to be given a deeper understanding of the importance of maintaining the traditions and noble values.
Customary Law Reform: The customary law needs to be reformed to adapt to the changing social and religious values.
Preservation of Cultural Identity: The community needs to be given support to preserve their cultural identity amid the flow of modernization.

Limitations

This study has several limitations, including:

Sample Size: The sample size of this study was limited to 20 people.
Data Collection: The data collection was carried out through literature studies and direct interviews in the field.
Data Analysis: The data analysis was carried out by qualitative analysis method.

Future Research

This study provides a comprehensive understanding of the semarga marriage prohibition in the Alas Indigenous Community. However, there are several areas that require further research, including:

Customary Law Reform: The customary law needs to be reformed to adapt to the changing social and religious values.
Preservation of Cultural Identity: The community needs to be given support to preserve their cultural identity amid the flow of modernization.
Education and Awareness: The community needs to be given a deeper understanding of the importance of maintaining the traditions and noble values.
Q&A: Semarga Marriage Prohibition in Alas Indigenous Community

Q: What is the semarga marriage prohibition in the Alas Indigenous Community?

A: The semarga marriage prohibition is a customary law in the Alas Indigenous Community that prohibits marriage between members of the same clan. This prohibition is based on the patrilineal kinship system, where clans are identified by their ancestors and are considered a group marker.

Q: Why is the semarga marriage prohibition important in the Alas Indigenous Community?

A: The semarga marriage prohibition is important in the Alas Indigenous Community because it helps to maintain the cultural identity and traditions of the community. It also helps to prevent the mixing of bloodlines and the loss of cultural heritage.

Q: How does the semarga marriage prohibition affect the community?

A: The semarga marriage prohibition affects the community by limiting the options for marriage and creating social sanctions for those who violate the prohibition. This can lead to social exclusion, expulsion from the village, and loss of position in adat.

Q: What are the consequences of violating the semarga marriage prohibition?

A: The consequences of violating the semarga marriage prohibition can be severe, including social exclusion, expulsion from the village, and loss of position in adat. However, with the entry of Islam, the sanctions have turned into lighter customary fines.

Q: How has the semarga marriage prohibition changed over time?

A: The semarga marriage prohibition has changed over time with the entry of Islam. The sanctions for violating the prohibition have become lighter, and the community has begun to adopt Islamic law.

Q: What are the challenges faced by the Alas Indigenous Community in maintaining their cultural identity?

A: The Alas Indigenous Community faces several challenges in maintaining their cultural identity, including the influence of modernization and the adoption of Islamic law. The community needs to be given support to preserve their cultural identity and traditions.

Q: What can be done to preserve the cultural identity of the Alas Indigenous Community?

A: To preserve the cultural identity of the Alas Indigenous Community, education and awareness programs can be implemented to teach the community about the importance of maintaining their traditions and noble values. Customary law reform can also be carried out to adapt to the changing social and religious values.

Q: What is the significance of this study?

A: This study provides an important insight into the interaction between customs and religious law in Aceh, as well as the challenges faced in preserving cultural identity amid the flow of modernization. It highlights the importance of understanding the dynamics of customary law and its adaptation to social and religious changes.

Q: What are the implications of this study for the Alas Indigenous Community?

A: The implications of this study for the Alas Indigenous Community are that they need to be given a deeper understanding of the importance of maintaining their traditions and noble values. They also need to be given support to preserve their cultural identity and traditions.

Q: What are the recommendations of this study?

A: The recommendations of this study are that education and awareness programs should be implemented to teach the community about the importance of maintaining their traditions and noble values. Customary law reform should also be carried out to adapt to the changing social and religious values. The community should also be given support to preserve their cultural identity and traditions.